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Ancient History Epic, Ancient Egypt Pharaoh, Ramses, Throne of Osiris, Culture Ancient Egypt, Priests Ancient Egypt, Ancient political system
The Throne of Osiris
(a tale of Ancient Egypt)
It is Egypt, circa 1100 BCE- trouble comes to the highest spheres of power in this most ancient of governments. Pharaoh’s rule has been usurped by Egypt’s priesthood, the kingdom’s nobility has fallen on hard times, the justice system is broken, while the masses live in abject poverty and are ripe for revolt.
Twenty-two-year-old Crown Prince Ramses is a man of action and of conflicting traits. Charismatic, bold, and stubborn, but also reasonable and possessing a deep sense of fair play, he sets into motion policies to avert a coming crisis. But he comes up against the High Council of Archpriests who act to thwart the prince’s efforts.
The nation, army, government officials, and even many of the younger priests all stand behind the young ruler. The council has only their wealth, about a thousand allies, a handful of military regiments, and an unusually smart organizing capability. As uneven as these odds are, the outcome is far from certain, and especially when Egypt’s gods choose sides. The consequent power struggle threatens the ancient nation with the collapse of the social order. The Throne of Osiris is a historical saga of intrigue and subterfuge—an epic tale of crisis in government and the struggle for dominion. Along with a rich depiction of life at every level of ancient Egyptian society — its structure, religion, architecture, and traditions — this classical tale studies the mechanics of power and provides a psychological exploration into how the young attempt to right society's ills.
Written in the late 1800s about a world three thousand years ago, replete with parallels to the world of today, the tale outlives time, reminding us that the present is not free of the past, and that vestiges of ancient cultures live on. —Klara Bninska Arnaud
In Bolesław Prus’s exciting historical novel The Throne of Osiris, a pharaoh establishes himself as a ruler in ancient Egypt. [The story] follows the rise and fall of Ramses XIII.
Ramses is a headstrong prince who struggles against cultural and religious obstacles while making his way to power in the eleventh century BCE. His consort, Sara, is a Hebrew, and their relationship is complicated by historical antagonism between their people.
Ramses is locked in a struggle for dominance with the priest Herihor, who imposes limitations on his efforts to rule with rationality and to better the lives of his subjects.
The book’s descriptions of land, clothing, rituals, and the economics of ancient Egypt are rich and detailed. Despite the seriousness of its themes and the density of its historical context, the book is light enough on its feet to enjoy throughout.
—Foreword Clarion Reviews ★★★★
This new translation of a historical novel focuses on an Egyptian prince in the 11th century B.C.E. This work, translated by Meissner, maintains both the tone and pace of an age-old epic. The story makes for an insightful, sometimes unexpected look at a past world. It also sheds light on the time in which it was written. The original book by Prus was published in Polish in the 1800s. Readers are left with what amounts to a unique look at two bygone eras. ...
[A] vivid *(thought provoking) tale about ancient Egypt.
"After his audience with the vice-regent, the Assyrian envoy Sargon dallied in Pi-Bast, awaiting the arrival of Pharaoh’s letters from the capital city of Memphis. At the same time, wild rumors spawned by the Phoenicians began to circulate among Egypt’s military and noblemen—that the archpriests had freed Assyria from having to pay the tribute owed, that they had come to an understanding with Egypt’s mortal enemy, that Pharaoh on learning of these concessions had fallen gravely ill and that Crown Prince Ramses too was shaken by it, but that both royals, unsure whom the army and nobility sided with, felt compelled to defer to the will of the archpriests.
'Can the dynasty really doubt our loyalty?' members of the privileged class whispered among themselves indignantly. 'Have the priests determined to dishonor and destroy Egypt? With their war to the north now is the time to strike Assyria and replenish Pharaoh’s impoverished coffers, as well as our own!'
Ramses said nothing and none could divine just how much he knew. But the steely glint in his eyes at the very mention of the Assyrians betrayed his feelings.
And more whisperings: 'The temples have ensnared the dynasty! Egypt’s safety is in peril!' Silent anger turned to covert conspiratorial meetings. And still the overconfident priests remained ignorant of it all. Only Sargon felt the hatred. But having learned of the dislike Prince Ramses bore for him he attributed it to the incident at the circus and jealousy for the girl. As an emissary he was untouchable, so he drank and indulged and slipped out almost nightly to the priestess who seemed to receive his courting and gifts with increasing favor.
This then was the secretive mood in the highest spheres of Pharaoh’s government at the time."
Bolesław Prus (1847-1912) was the Polish novelist who penned the original work under the title, The Pharaoh. It is an allegory of a reality that Prus was not free to write about due to censorship at the time. In the story, he managed to couch the plight of his native Poland in the 1800s.
Peter Meissner, the translator of The Throne of Osiris, lives in Ontario, Canada.
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